Thursday, August 17, 2017

Portraits of INQUISITION Popes Appear in the House Chamber, Capitol Hill, Washington



Portraits of INQUISITION Popes Appear in the House Chamber, Capitol Hill, Washington



The House of Representatives Chamber (responsible for passing federal laws) is adorned with relief



portraits of famous lawmakers and lawgivers throughout history. Two of those portraits are of Pope Gregory IX and Pope Innocent III. (see here)



We are talking about the United States of America which was built upon people escaping the cruel, suppressive, persecuting power of the Papal Church of Rome. And these two particular Popes are famous for their roles in pursuing Papal supremacy and for leading the murderous Papal inquisitions.

So why do their portraits now adorn the house at Capitol Hill which passes federal laws? Because Bible prophecy revealed that these two “kingdoms” (America and the Vatican) would become “friends”. Revelation 13 reveals that the earth beast (America) would end up causing the world to “worship” the sea beast (Papacy) and to take it’s mark. So of course these two Popes hugely influence the lawmakers in America now. The “spirit” of the persecuting Roman Papal Church lives in the USA!!


Source


Called to Expose (The) Man of Sin



Called to Expose Man of Sin


In the very time in which we live the Lord has called His people and has given them a message to bear. He has called them to expose the wickedness of the man of sin who has made the Sunday law a distinctive power, who has thought to change times and laws, and to oppress the people of God who stand firmly to honor Him by keeping the only true Sabbath, the Sabbath of creation, as holy unto the Lord.—Testimonies to Ministers and Gospel Workers, 118 (1903).


Evangelism, p.233.


Wireless Warfare Exposed - Declassified Military Doc Proves Smart Phones...

Wednesday, August 16, 2017

POPE FRANCIS (Jorge Bergoglio) - What the media has hidden from you

Boston Globe's Spotlight team unveils bombshell report on children of Catholic priests


CBS This Morning


CBS NEWS

Aug 16, 2017 7:33 AM EDT


The Boston Globe's Spotlight team is unveiling a report on what it calls a worldwide and "systemic problem" within the Catholic Church: priests fathering illegitimate children.

Reporter Michael Rezendes, who was depicted in the 2015 Oscar-winning movie "Spotlight," writes thousands of people across the world – "in Ireland, Mexico, Poland, Paraguay, and other countries, in American cities big and small" – have "strong evidence that they are the sons and daughters of Catholic priests." The children say they're often neglected or shamed into silence.


Here's an excerpt from Rezendes' report:


He carried his doubts and disappointment across miles and decades, from childhood to adulthood, and finally at the age of 48 to the kitchen table of a modest house outside of Buffalo. There, he would ask an elderly aunt and uncle to help him answer the question that had troubled him all his life: Why had his father always seemed to dislike him so much?

With his parents already dead, Jim Graham pleaded with his Aunt Kathryn and Uncle Otto to tell him the truth about his family. Finally, Kathryn unfolded a newsletter published by a Catholic religious order and slid it across the table. She jabbed a finger at a picture of a sad, balding figure wearing a priest's clerical collar.

"Only the principals know for sure," she said, "but this may be your father."





Boston Globe

In 2002, Rezendes and the Spotlight team ran more than 600 reports revealing a scandal within the Catholic Church in which hundreds of priests had sexually abused thousands of children over decades and church leaders had covered it up. The newspaper won a Pulitzer Prize for its coverage.


We reached out to Vatican officials for a statement regarding the new reporting on children of priests, but they declined to comment.


© 2017 CBS Interactive Inc. All Rights Reserved




Tuesday, August 15, 2017

Australia Archbishop Rejects Sex-Abuse Exception to the Secrecy of Confession




By JACQUELINE WILLIAMSAUG. 15, 2017




Archbishop Denis Hart at St. Paul’s Cathedral in Melbourne in 2013. He said he would rather go to jail than breach the seal of confession. Credit Joe Castro/European Pressphoto Agency




It’s confidential and considered sacred — a conversation strictly between a confessor and priest, never to be divulged. The secrecy of the confessional, a centuries-old sacrament, is taken so seriously that some priests would die before disclosing what has been shared.

Archbishop Denis Hart of Melbourne, who as president of the Australian Catholic Bishops Conference represents all Roman Catholic clergy in the country, said Tuesday that he would rather go to jail than breach the seal of confession.

“The laws in our country and in many other countries recognize the special nature of confession as part of the freedom of religion, which has to be respected,” Archbishop Hart told the Australian Broadcasting Corporation.

His comments came a day after religious institutions across the country were forced to defend the secrecy of confession after Australia’s Royal Commission Into Institutional Responses to Child Sexual Abuse recommended a sweep of legislative and policy changes, one of which would require priests who hear about sexual abuse in the confessional to report it to the authorities. The 85 recommendations were aimed at reforming Australia’s criminal justice system to provide a fairer response to sex-abuse victims, the commission said.

“There should be no excuse, protection nor privilege in relation to religious confessions,” the report said. “We heard evidence that perpetrators who confessed to sexually abusing children went on to reoffend and seek forgiveness again.”

Archbishop Hart responded on Tuesday, saying: “I think priests are men who are very carefully trained. Priests in my diocese in Melbourne are very conscious of the difficulties of the present situation.”

He continued, “We want to be faithful to God and faithful to our vows, but we do want to be responsible citizens, and we’re totally committed to that.”

Though the recommendation, made as part of the commission’s investigation into the church’s handling of sexual abuse allegations in recent decades, has drawn fierce opposition from the church authorities, it’s not the first time the issue has come up. In 2012, when the federal government announced the Royal Commission, the question of priests’ obligation to report any knowledge of child sex abuse to the police was already being discussed.

“Such an obligation would undoubtedly enhance protection of the rights of children,” Prof. Sarah Joseph, director at the Castan Center for Human Rights Law at Monash University in Melbourne, wrote in 2012. “It would also interfere with the freedom of religion of priests if they are compelled to reveal information conveyed during formal ‘confessions.’”

She continued, “In this clash of rights, which should prevail?”

It is not known what will become of the recommendation in the report on criminal justice, which was released just months before the commission is expected to publish its final report on its yearslong inquiry. But on Tuesday, Professor Joseph said legislative change was not out of the question.

“There’s a lot of sentiment on the side of the Royal Commission and a lot of disgust at a lot of the things that are being uncovered,” she said.

The Royal Commission examined abuse accusations in many of Australia’s religious institutions, including those associated with the Anglican Church, the Jehovah’s Witnesses and Orthodox Judaism. It concluded that 7 percent of Catholic priests in Australia had been accused of sexually abusing children between 1950 and 2010.



The Library of Babel - Film, Literature and the New World Order

HOW MEDIA SHAPED THE GENERATIONS: Narcissus Narcosis & The New Age (2017)

REPORT: White Supremacist Leader in Charlottesville Jason Kessler Was Obama Supporter – Occupy Protester




Joshua Caplan Aug 14th, 2017 10:19 am



White supremacist and ‘Unite the Right’ leader, Jason Kessler, was once reportedly a supporter a former President Obama and the Occupy movement.

According to the Southern Poverty Law Center (an organization that is certainly no friend to Conservatives), Kessler revealed his political transformation around November 2016, the same month then candidate Donald Trump won the presidential election.



Southern Poverty Law Center reports:


Rumors abound on white nationalist forums that Kessler’s ideological pedigree before 2016 was less than pure and seem to point to involvement in the Occupy movement and past support for President Obama.

At one recent speech in favor of Charlottesville’s status as a sanctuary city, Kessler live-streamed himself as an attendee questioned him and apologized for an undisclosed spat during Kessler’s apparent involvement with Occupy. Kessler appeared visibly perturbed by the woman’s presence and reminders of their past association.

Kessler himself has placed his “red-pilling” around December of 2013 when a PR executive was publicly excoriated for a tasteless Twitter joke about AIDS in Africa.

Regarding the incident, Kessler stated “… so it was just a little race joke, nothing that big of a deal, she didn’t have that many followers, she probably didn’t think anybody was gonna see it,”

Regardless of Kessler’s past politics, the rightward shift in his views was first put on display in November, 2016 when his tirade against Wes Bellamy began.

On Sunday, a violent leftist mob shut down a press conference by white nationalists Richard Spencer and Jason Kessler outside of Charlottesville City Hall.

The mob reportedly chased Spencer and Kessler back to their waiting vehicles.




Doug McKelway reported from Charlottesville.






Monday, August 14, 2017

CHINESE BANK RUN May Lead To Bigger Problems! - It's Just The Beginning

Georgetown Jesuit University - A Den of Demons

Tropical Storm Gert forms in the Atlantic

Drums, Dancing and Noise,


August 14

Let all things be done decently and in order. 1 Corinthians 14:40


The things you have described ... the Lord has shown me would take place just before the close of probation. Every uncouth thing will be demonstrated. There will be shouting, with drums, music, and dancing. The senses of rational beings will become so confused that they cannot be trusted to make right decisions. And this is called the moving of the Holy Spirit.

The Holy Spirit never reveals itself in such methods, in such a bedlam of noise. This is an invention of Satan to cover up his ingenious methods for making of none effect the pure, sincere, elevating, ennobling, sanctifying truth for this time.... A bedlam of noise shocks the senses and perverts that which if conducted aright might be a blessing. The powers of Satanic agencies blend with the din and noise, to have a carnival, and this is termed the Holy Spirit's working.... Those participating in the supposed revival receive impressions which lead them adrift. They cannot tell what they formerly knew regarding Bible principles.

No encouragement should be given to this kind of worship. The same kind of influence came in after the passing of the time in 1844. The same kind of representations were made. Men became excited, and were worked by a power thought to be the power of God....

Men and women, supposed to be guided by the Holy Spirit, held meetings in a state of nudity. They talked about holy flesh. They said they were beyond the power of temptation, and they sang, and shouted, and made all manner of noisy demonstrations.... Satan was moulding the work, and sensuality was the result. The cause of God was dishonored. Truth, sacred truth, was leveled in the dust by human agencies....

I bore my testimony, declaring that these fanatical movements, this din and noise, were inspired by the spirit of Satan, who was working miracles to deceive if possible the very elect.

We need to be on our guard, to maintain a close connection with Christ, that we be not deceived by Satan's devices. The Lord desires to have in His service order and discipline, not excitement and confusion 


Maranatha, p.234.


Sunday, August 13, 2017

Church of Cannabis has arrived in Denver

Mystery Babylon Grows - 1 More Pastor Down

A Brief History of Fake News

Ecumenism, influence-envy, and the real Manichean division



The honest engagement of differences in service to evangelical vigor is not advanced by the systematic misrepresentation of others’ views, by the puerile bullying of bishops, or by indulging in spasms of influence-envy.

August 9, 2017 George Weigel The Dispatch 


(CNS photo)


Defending the indefensible is never pretty. Or so we’re reminded by recent attempts from the portside of the Catholic commentariat to defend the madcap analysis of America’s alleged “ecumenism of hate” that appeared last month in the Italian Catholic journal, La Civiltà Cattolica (edited by the Jesuits of Rome and published after vetting by the Secretariat of State of the Holy See). The more sober-minded defenders admit that the article, jointly authored by Fr. Anthony Spadaro, SJ, and Pastor Marcelo Figueroa, contains errors of fact and tendentious interpretations of recent history – but then go on to suggest that it raises important questions. How, though, are serious questions raised, much less clarified or answered, by falsifications of both history and contemporary reality?

Other defenders of the Spadaro/Figueroa article, less chastened by the self-evident fact that the article would receive a thumping “F” in a freshman religious studies course at any reputable college, have taken the occasion of the article to scrape their various boils and indulge in the very Manichean division of the ecclesial world into children of light and children of darkness the article condemns. One of these boils involves a project I helped launch and in which I’ve been engaged for over two decades: the study group known as “Evangelicals and Catholics Together.”

A post Spadaro-Figueroa editorial in the National Catholic Reporter charged that ECT, as it’s widely known, is a prominent example of “Catholic complicity in the politicization of faith;” that the participants in the original ECT statement, from which the study group takes its name, were on the “outer conservative edges” of their communities “before the landscape fades to irrational extremes;” and that the original statement “ill-served” Catholics, evangelical Protestants, the cause of the Gospel, and the health of American public life. Moreover, the NCR grimly warns “bishops and those who staff their offices” against conceding to “the visions of ideologues in think-tanks and institutes with an absolutist and narrow agenda.” For in doing so (by, presumably, embracing the ECT agenda) these bishops and staff “have squandered their standing and credibility in the wider culture.”

Oh, dear. Where to begin?

ECT is an ongoing project, which has now produced nine joint statements, with a tenth, an explanation of Christianity to its contemporary cultured despisers, coming soon. Five of the first nine—on justification, Scripture, the communion of saints, the universal call to holiness, and the Blessed Virgin Mary—were entirely theological in character and had nothing to do with political controversies. Those that touched on contested issues – the statements on the sanctity of life, on religious freedom, and on marriage—set the discussion of public policy in an explicitly biblical and theological context (as, indeed, did the initial ECT statement the Reporter editorial deplores).

The five theological statements measure up well against similar documents from other ecumenical dialogues of the past half-century; an honest Catholic liberal, Notre Dame’s Lawrence Cunningham, recommended all the ECT statements for “the pertinence of their concerns and the sophistication of their theological argument.” From the very outset of our joint work, ECT participants have made it clear that we speak from and to our various Churches and ecclesial communities, not for them. We have also scrupulously described our differences, with a concern for expressing the “other’s” views accurately.

But don’t just take my word for it. Get the book that collects the first nine ECT documents and explains both the genesis of the project and of each statement: Evangelicals and Catholics Together at Twenty: Vital Statements on Contested Issues, edited by Timothy George and Thomas G. Guarino (Brazos Press). Read it. Then compare what you read with the NCR editorial.

In his June address to the U.S. bishops, Archbishop Christoph Pierre, the apostolic nuncio to the United States, appealed for a Church that listens more, “even to those with whom we disagree,” because the honest engagement of differences helps us all “propose the…Gospel in a more persuasive, life-changing way.” True enough. The honest engagement of differences in service to evangelical vigor is not advanced, however, by the systematic misrepresentation of others’ views, by the puerile bullying of bishops, or by indulging in spasms of influence-envy. Moreover, the Nuncio’s welcome appeal to become a Church of missionary disciples—Pope Francis’s “Church permanently in mission”—will only be answered if we see today’s challenging, but evangelically exciting, situation clearly; and such clarity of vision requires something other than lenses ground in the 1970s.




Resurrection Did Not Consecrate Sunday

Married Celebrity Christians Take Center Stage in 'Black Love' Docu-Series


Sponsored by PureFlix Campaign



By Christine Thomasos , CHRISTIAN POST CONTRIBUTOR | Aug 5, 2017 2:57 PM




(Photo: Courtesy of Omg! Publicity)
DeVon Franklin and Meagan Good release their first book, "The Wait" on February 2, 2016.



Married Christian couples will be the focus of a new OWN docu-series called "Black Love."

The series will explore five celebrity marriages with the goal of answering the age old question: "What is the secret to making a marriage work?"

The couples who will appear on the OWN series include Oscar winner Viola Davis and Julius Tennon; Hollywood power couple Meagan Good and DeVon Franklin; NAACP Image Award-winner Tia Mowry-Hardrict and actor Cory Hardrict; NAACP Image Award-nominee Flex Alexander and Grammy-nominated recording artist Shanice; gospel singer Erica Campbell and music producer Warryn Campbell; and NAACP Image Award nominee Vanessa Bell Calloway and Dr. Anthony Calloway.

The series which debuts on Aug. 29 was created by Codie and Tommy Oliver, husband-and-wife filmmakers who are known for films like "1982."

"Husband-and-wife filmmakers Codie and Tommy Oliver present real, honest, emotional and sometimes cringeworthy love stories from some of the most successful people in business and entertainment as well as everyday couples," according to OWN's description of the series.

Many of the Christian couples who will be featured on the show have spoken about their God-centered unions in the past. One of those people is Viola Davis who previously revealed that she prayed for her husband.

"I asked for a husband who was emotionally available, someone who was older, someone who maybe had a family before," Davis told Essence magazine during an interview in 2013. "I like older men. Someone from the South. Someone who loves God more than he loves himself."

Franklin and Good previously wrote a book about dating, celebacy, and marriage in their book, The Wait: A Powerful Practice for Finding the Love of Your Life and the Life You Love. In an interview with The Christian Post the Hollywood power couple spoke about how they want their God-centered relationship to be an example and guide other people in love.

For more information about the OWN docu-series, click here.






It's 1984 at Google



David Limbaugh
|
Posted: Aug 11, 2017 12:01 AM







Google's firing of software engineer James Damore for daring to express politically incorrect ideas in an internal memo is the latest example of the political left's tyrannical propensity to suppress speech, thought and dissent.

Almost as troubling as the left's policing is its apparent obliviousness toward its own hypocrisy and the danger it poses to the liberal exchange of ideas. While constitutional issues may not be involved in the Google case because no state action is involved, moral shaming has become a chilling cudgel in the hands of leftist-dominated institutions.

In his memo, Damore notes that Google's political bias silences dissenting opinion supposedly to shield employees from offensive ideas and protect their psychological safety. "But shaming into silence," writes Damore, "is the antithesis of psychological safety. This silencing has created an ideological echo chamber where some ideas are too sacred to be honestly discussed."

Damore concedes that all people have biases but that open and honest discussion can highlight these biases and help us grow. He says he wrote the memo to encourage such a discussion about Google's biases, a discussion that is being silenced by "the dominant ideology."

Damore opines that both the political left and right have moral biases. "Only facts and reason can shed light on these biases," he says, "but when it comes to diversity and inclusion, Google's left bias has created a politically correct monoculture that maintains its hold by shaming dissenters into silence. This silence removes any checks against encroaching extremist and authoritarian policies."



‘CONVINCED OF GOD’S LOVE AND POWER’ (KOC)



8/1/2017

IN ANNUAL REPORT, SUPREME KNIGHT ANNOUNCES INITIATIVE TO REBUILD IRAQ TOWN



Photos

In his annual address delivered at the 135th Supreme Convention in St. Louis, Supreme Knight Carl Anderson announced a new initiative to rebuild a town in Iraq destroyed by ISIS.

The new initiative is part of the Order's continuing efforts to help Christians and other minorities who have suffered genocide in the Middle East.

The supreme knight also cited the major accomplishments of the Knights of Columbus, such as the Order’s record levels of charity, with over $177 million in donations and over 75 million hours of volunteer service, growth in membership, and the continued strength of the insurance.

At the opening of his report, the supreme knight officially announced the convention’s theme.

“This year marks our 135th anniversary. We celebrate our anniversary in a city named for a great and saintly Catholic king, a city of missionaries, and a gateway city opening up the promise of a new continent. And, like those early missionaries, we come to St. Louis because, in the words of this year’s convention theme, 'We are convinced of God’s love and power.'"


In a Move Away From Tradition, Cremations Increase




Alfredo Angueira said he was surprised that his mother chose to be cremated, with her remains placed at Woodlawn Cemetery inside this bench.
CAITLIN OCHS FOR THE NEW YORK TIMES



By JAMES BARRON
AUGUST 10, 2017


An envelope was in Carmen Rosa’s desk in her apartment in Co-op City in the Bronx — an envelope that she had instructed her son not to open until after she died. Inside were more instructions, and they left her son, Alfredo Angueira, flabbergasted.

Ms. Rosa, the longtime district manager of Community Board 12 in the Bronx who died in March 2015 at age 69, directed that she was to be cremated and her remains placed at Woodlawn Cemetery. Mr. Angueira called that “a shocker.”

“Never in a million years would I have thought that this is what she would have wanted,” he said, explaining that he had expected her to say she wanted a traditional burial at St. Raymond’s, a Roman Catholic cemetery near the Bronx-Whitestone Bridge where celebrities like Billie Holiday and Frankie Lymon are interred. So are at least four of Ms. Rosa’s relatives, including her mother.

But cremations are quickly becoming the choice for more and more families. And now, for the first time, more Americans are being cremated than having traditional burials, according to the National Funeral Directors Association. The cremation rate in 2016 achieved a milestone, edging past 50 percent to 50.2 percent, up from 48.5 percent in 2015, according to a report issued recently by the funeral directors’ association.



Saturday, August 12, 2017

The Catholicization of America (Bob Trefz)

Jesuit SPIRITUAL FORMATION -- Bill Hughes

RUSSIA: "Anti-missionary" punishments full listing



9 August 2017


By Victoria Arnold, Forum 18

More than 180 individuals and communities have been brought to court in the year since "anti-missionary" punishments came into force on 20 July 2016. Forum 18's list of known cases documents the wide range of people and communities across Russia subjected to such punishments.


More than 180 cases to punish individuals and communities for violating Russia's "anti-missionary" restrictions are known to have reached court in the year since they came into force on 20 July 2016. Prosecutions under Administrative Code Article 5.26, Parts 3, 4, and 5 have steadily increased throughout this 12 month period. Activities as diverse as holding prayer meetings in private homes, posting worship times on a religious community's website, and giving a lecture on yoga have all been interpreted by police and prosecutors as "missionary activity", due to the broad definition now enshrined in the Religion Law (see a full analysis at F18News 8 August 2017 http://www.forum18.org/archive.php?article_id=2305).

Article 5.26, Part 3 punishes "Implementation of activities by a religious organisation without indicating its official full name, including the issuing or distribution, within the framework of missionary activity, of literature and printed, audio, and video material without a label bearing this name, or with an incomplete or deliberately false label".

Article 5.26, Part 4 punishes "Russians conducting missionary activity". Part 5 punishes "Foreigners conducting missionary activity" (see Forum 18's general Russia religious freedom survey http://www.forum18.org/archive.php?article_id=2246).

Forum 18 found 181 cases against 129 individuals and 52 religious communities which reached court between 20 July 2016 (when the amendments entered legal force) and 20 July 2017. Of these, 133 resulted in initial convictions, with 130 fines being imposed. Of the foreigners prosecuted, 5 were ordered deported (though one of these had the deportation order overturned on appeal). More than half the regions in Russia have seen at least one prosecution. Russian citizens comprise the majority of defendants (see a full analysis at F18News 8 August 2017 http://www.forum18.org/archive.php?article_id=2305).

Russia has also imposed this legislation in Crimea, which it occupied in March 2014. Forum 18 found 27 administrative cases in the year of the "anti-missionary" punishments there, resulting in fines in 16 of the cases so far (see F18News 24 July 2017 http://www.forum18.org/archive.php?article_id=2299).

All prosecutions under Administrative Code Article 5.26, Parts 3, 4 and 5 known to have reached court between 20 July 2016 and 20 July 2017 are listed below, ordered by date of court hearing. The list is based on court decisions and court records seen by Forum 18. For a full analysis, see F18News 8 August 2017 http://www.forum18.org/archive.php?article_id=2305.

==================================================

- Known Article 5.26, Part 3 cases ("Implementation of activities by a religious organisation without indicating its official full name, including the issuing or distribution, within the framework of missionary activity, of literature and printed, audio, and video material without a label bearing this name, or with an incomplete or deliberately false label")

A fine of 50,000 Roubles (about 6,600 Norwegian Kroner, 710 Euros or 835 US Dollars) represents about six weeks' average wages for those in work or 15 weeks' average state retirement pension.

1) 10 November 2016
Name: Administrative Centre of the New Apostolic Church in Russia
Punishment: 30,000 Roubles
Court: Donskoi District Magistrate's Court No. 245, Moscow
Circumstances: during Justice Ministry inspection of organisation's documents, it was found that the Centre was not using its full name in its activities, including in its contract with the Beeline phone and internet company, on its audio discs and magazine, and on its website
Appeal: none

2) 10 November 2016
Name: Sharypovo Jehovah's Witness community
Punishment: 30,000 Roubles
Court: Sharypovo Magistrate's Court No. 164, Krasnoyarsk Region
Circumstances: Jehovah's Witness community held a members meeting for Bible study "without specifying its official full name" – monitoring by the inter-district prosecutor's office found that the building's sign read "Jehovah's Witnesses' Kingdom Hall", rather than "Local religious organisation of Jehovah's Witnesses of the town of Sharypovo"
Appeal: unsuccessful – 19 December 2016, Sharypovo City Court

3) 10 November 2016
Name: Igor Osipenko
Punishment: 30,000 Roubles
Court: Sharypovo Magistrate's Court No. 164, Krasnoyarsk Region
Circumstances: Jehovah's Witness community chair "committed an administrative offence in the form of inaction, as expressed in the implementation by the local religious organisation of Jehovah's Witnesses of activity (a members meeting for Bible study) without specifying its official full name" - monitoring by the inter-district prosecutor's office found that the building's sign read "Jehovah's Witnesses' Kingdom Hall", rather than "Local religious organisation of Jehovah's Witnesses of the town of Sharypovo"
Appeal: unsuccessful – 22 December, Sharypovo City Court

4) 24 November 2016
Name: Jehovah's Witness community, Khabarovsk
Punishment: 30,000 Roubles
Court: Industrial District Magistrate's Court No. 13, Khabarovsk
Circumstances: prosecutor's office inspection of Jehovah's Witness premises on 29 October found lack of signage or other information indicating official name of the organisation; representatives M.Yu. Tridtsatko and S.S. Sergeyev explained that between 2015 and October 2016 the building's facade had been undergoing repairs and argued that organisation carried out no activities during inspection – this was disregarded by judge; prosecution insisted that the sign was absent before repairs
Appeal: unsuccessful – 26 December, Industrial District Court

5) 28 November 2016
Name: Jehovah's Witness community of Zelenogorsk
Punishment: 30,000 Roubles
Court: Zelenogorsk Magistrate's Court No. 30, Krasnoyarsk Region
Circumstances: FSB security service inspection of Jehovah's Witnesses' religious activities found that they were holding meetings for worship in rented premises without displaying their full official name
Appeal: unsuccessful – 18 January 2017, Zelenogorsk City Court

6) 16 December 2016
Name: Word of Life Pentecostal Church, Samara
Punishment: 30,000 Roubles
Court: Soviet District Magistrate's Court No. 54, Samara
Circumstances: accused of not displaying full name on religious literature; church argued that literature sold by individual entrepreneur in same premises (local deaf society), who obtained it from separate Pentecostal organisation
Appeal: unsuccessful – 10 March 2017, Soviet District Court, Samara

7) 20 December 2016
Name: Salvation Army
Punishment: 30,000 Roubles plus confiscation and destruction of literature, incl. bibles
Court: Lenin District Magistrate's Court No. 4, Vladivostok
Circumstances: a prosecutor's office inspection of the community's premises found books and magazines without a stamp/logo showing the organisation's official full name
Appeal: by prosecution re. destruction order – 30 December, Lenin District Court; but destruction order lifted at request of prosecutor (also requested that literature not be confiscated, but this was denied)

8) 30 December 2016
Name: Vitaly Shmidt, pastor
Punishment: 30,000 Roubles plus confiscation of literature
Court: Lenin District Magistrate's Court No. 3, Ulyanovsk
Circumstances: Cornerstone Protestant church pastor accused of distributing religious literature without official stamp – the literature was left on a table for members to take as they wished, in the foyer of their rented premises; "anti-extremism" police officer claimed that non-members of the religious organisation were present at the meeting for worship and anyone could have picked up the literature
Appeal: unsuccessful – 8 February 2017, Lenin District Court, Ulyanovsk

9) 12 January 2017
Name: Salvation in Jesus Evangelical Church
Punishment: 30,000 Roubles
Court: Central District Magistrate's Court No. 2, Chita
Circumstances: community accused of distributing a brochure which did not display the full official name of the organisation
Appeal: sent for re-examination – 31 January 2017, Central District Court; acquitted on retrial – 10 February 2017, Central District Magistrate's Court No. 2, Chita

10) 19 January 2017
Name: Faith, Hope, Love Seventh-day Adventist Church
Punishment: 30,000 Roubles plus confiscation (but not destruction) of literature
Court: Central District Magistrate's Court No. 1, Chita
Circumstances: during a planned inspection of legal entities, the church submitted literature and newspapers to the regional Justice Ministry branch as part of information on its missionary activities – this allegedly did not bear the church's official full name or official stamp
Appeal: unsuccessful – 20 February 2017, Central District Court, Chita; supervisory appeal unsuccessful (returned without consideration) – 4 April 2017, Zabaikalsk Regional Court